The Enigma of Bolling v. Sharpe

Ius & Iustitium welcomes submissions from academics, practicing lawyers, and students interested in the classical legal tradition. The following essay was submitted by Cass R. Sunstein, the Robert Walmsley University Professor at Harvard University.


Cass R. Sunstein*

Abstract

In Bolling v. Sharpe, the Supreme Court struck down a federal statute segregating the schools in the District of Columbia. The Equal Protection Clause is inapplicable to the national government, and the Court relied on the Due Process Clause of the Fifth Amendment. Bolling v. Sharpe has been followed by many cases that find an “equal protection component” to the Due Process Clause of the Fifth Amendment (“reverse incorporation”). These cases are impossible to defend on originalist grounds, and they are exceptionally challenging to defend on textualist grounds. They are best understood as an embodiment of “living constitutionalism” or some related approach (potentially including common good constitutionalism). Dobbs v. Jackson Women’s Health Center, overruling Roe v. Wade, adopts an interpretation of the Due Process Clause of the Fourteenth Amendment, rooted in a combination of text, originalism, and tradition, that generally sets itself against living constitutionalism or related approaches, and that is incompatible with the approach in Bolling and successor cases. Under the approach in Dobbs, discrimination on the basis of race and sex, or on any other ground, should be subject to rational basis review (at most) – and should frequently be upheld. If this is an unacceptable conclusion, it is a strong point for Bolling and against the approach in Dobbs, at least under one view about how to choose a theory of constitutional interpretation.

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Law Is Upstream of Morality, Exhibit 473

Ius & Iustitium welcomes submissions from academics, practicing lawyers, and students interested in the classical legal tradition. The following note was submitted by a practicing attorney, who wishes to remain anonymous.


An article published recently by Slate should add yet more evidence that law and morality are intertwined in the popular mind, that what is legal or illegal impacts what people believe is moral or immoral. The article takes the form of an extended comment, edited for length and clarity, by the director of an abortion clinic in Granite City, Illinois, across the river from St. Louis. The Granite City clinic has seen a substantial increase in out-of-state women seeking abortions since the Dobbs ruling and subsequent enforcement of restrictive laws and bans in nearby states such as Missouri, Kentucky, Tennessee, and Indiana. Slate has been conducting occasional interviews with the director about changes they have seen since Dobbs. Here are a few excerpts from that article:

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The Theory and Practice of Common Good Constitutionalism

Ius & Iustitium is pleased to present Adrian Vermeule’s response to the contributions in the symposium on his recent book, Common Good Constitutionalism. A general introduction to the symposium (including links to the contributions) may be found here. Vermeule is the Ralph S. Tyler Professor of Constitutional Law at Harvard Law School.


My heartfelt thanks to the editors of Ius & Iustitium for organizing this illuminating symposium on Common Good Constitutionalism (CGC). The contributions of the participants uniformly comprehended the thrust and aims of the book, and generally added valuable explication or elaboration of its ideas. Taken as a group, the participants have, for the most part, sketched a healthy conception of the relationship between the venerable theory of classical lawyering and its practice under current circumstances. My remarks will center on that relationship.

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Common Good Constitutionalism for the Working Lawyer

This is the fifth piece Ius & Iustitium is presenting in its symposium on Adrian Vermeule’s new book Common Good Constitutionalism. A general introduction to the symposium may be found here. Jacob Neu is a partner at Bradley Arant Boult Cummings LLP.


When law students ask me what my favorite law school class was, they often assume it was something doctrinal or practical related to my work as a patent attorney or the broader discipline of intellectual property. So my usual answer, that I thoroughly enjoyed a class on American Legal History discussing the period from 1860-1940, often takes them by surprise.  Part of this is just my hobbyist’s interest–I double majored in history alongside mechanical engineering. But the other part is that the social, historical, and legal context provided by a legal history course has helped shape how I think through the application of the law in many contexts over my eleven years of practice. I will never explicitly cite a case or legal theory discussed in that class, but knowing how the law evolved and what the competing interests and theories are does shine a light on how to craft a contract clause or structure a legal argument.

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The Tapestry of Common Good Constitutionalism

This is the fourth piece Ius & Iustitium is presenting in its symposium on Adrian Vermeule’s new book Common Good Constitutionalism. A general introduction to the symposium may be found here. Masurius Sabinus is a recent graduate of Harvard Law School.


Every spring, the Harvard Law Review rents out the Harvard Club of Boston for its annual black-tie banquet. Student-editors, alumni, and professors all throng to the Gilded-Age neoclassical ballroom in Back Bay, there to drink and dine between blazing fireplaces—and beneath the Harvard-themed tapestries that bedeck the walls. Like a tapestry decorating the halls of legal scholarship, Common Good Constitutionalism combines various intellectual strands in service of a coherent picture of the law. I aim to isolate the main strands Professor Adrian Vermeule weaves together, and to explain the purpose each thread serves in the overall work. I also highlight some strands that have received too little attention, and discuss one strand that Vermeule might have threaded more fulsomely.

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Lawyers as Common Good Servers

This is the third piece Ius & Iustitium is presenting in its symposium on Adrian Vermeule’s new book Common Good Constitutionalism. A general introduction to the symposium may be found here. Aníbal Sabater is a lawyer in New York City specializing in international arbitration.


In the classical legal tradition, the lawyer who argues cases of consequence, the orator, is a “good man skilled in speaking” (“vir bonus dicendi peritus”).[1]  The definition first appeared in Cato the Elder and then Cicero, but it was a Roman orator from the early days of the principate, Quintilian, who developed and established it as part of the canon.  A talented speaker from Calagurris, Hispania, Quintilian was educated in Roman Stoic circles and had a successful career in the forum, after which he retired to write and school others in oratory.  He was “a patient, moderate, reasonable man, dedicated to good teaching, clear thinking, natural expression, and loyalty to the empire,”[2] who also admired the old republican institutions.[3]   He analyzed three critical questions—why the orator must be a good man, what it means to be a good man, and what it is to be skilled at speaking. Continue reading “Lawyers as Common Good Servers”

An Administrative State for the Common Good

This is the second piece Ius & Iustitium is presenting in its symposium on Adrian Vermeule’s new book Common Good Constitutionalism. A general introduction to the symposium may be found hereConor Casey is a Lecturer in Law, University of Liverpool School of Law & Social Justice.


1. Common Good Constitutionalism and Bureaucracy

In a symposium hosted by Ius & Iustitium last year I noted that a core part of the intellectual project classical lawyers are engaged in has involved probing foundational questions about law and political authority: their purpose, justification, and how we should conceive of the proper relationship between the precepts of natural law and posited law. I went on to say that while these foundational questions remain of critical importance, if the revival of the classical tradition is to have any vibrancy or longevity, it must also probe how the basic precepts of the tradition are best made concrete under contemporary social, economic, and political conditions.

Professor Vermeule’s Common Good Constitutionalism is a work that masterfully tackles both tasks. The book has two main components. First comes the theoretical element—where Vermeule gives a rigorous but accessible articulation of the core precepts of the classical tradition: its emphasis on the common good as the lodestar of the constitutional order, the appropriate and rich relationship between lex and ius, and the inevitability of recourse to moral reasoning in hard cases.[1] The latter parts of the book take these precepts and use them as a matrix through which to examine several areas of United States public law, including the place of the administrative state.

Executive departments and independent agencies acting under broad grants of statutory authority, notes Vermeule, play a critical role in setting and implementing consequential policies for the general welfare. The apparatus of the administrative state is key to the successful adaptation and adjustment of broad positive instruments to changing social, economic, and technological circumstances.[2] For this reason the executive-led administrative state is, says Vermeule, in an important sense the living voice of a community’s law.[3] Continue reading An Administrative State for the Common Good

Reorienting Constitutional Theory

This is the first piece Ius & Iustitium is presenting in its symposium on Adrian Vermeule’s new book Common Good Constitutionalism. A general introduction to the symposium may be found here. Michael Foran is a Lecturer in Public Law at the University of Strathclyde.


Adrian Vermeule’s Common Good Constitutionalism is a significant work in constitutional theory that has the potential to dramatically influence the legal and political zeitgeist. Much of it is deliberately unoriginal. Vermeule will be the first to tell you that this is a project of revival and remembrance. This shouldn’t be taken to mean that there is nothing new here, however. In fact, the impact of this book on constitutional theory poses a real threat of destabilising existing orthodoxies. The book’s contribution lies in how the author draws upon the largely forgotten natural law bedrock of western jurisprudence and thrusts it into the unwelcoming—even hostile—midsts of liberal constitutionalism.

Vermeule’s account of common good constitutionalism operates at several levels. First, he relies on the common good as a justificatory lens of analysis, focusing on what the overarching point and purpose of constitutionalism should be. At this level, law generally and constitutional law specifically can be explained by reference to several competing accounts of what their purpose is. Liberal constitutional theory generally argues that this purpose is to restrain the power of the state and protect individual liberties.

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A New Birth of Liberty: On Some Post-Dobbs Political Cartoons

Recognizing that the law is not confined to its technical or historical aspects, Ius & Iustitium is pleased to present this essay by S.R.T., exploring one of the more infamous political cartoons published in the wake of the Supreme Court’s Dobbs decision. S.R.T. studies law and literature.


Four minutes after the decision was published in Dobbs v. Jackson Whole Women’s Health Organization, a cartoonist posted an image of a statue of a pope holding a gun to the head of a pregnant Lady Liberty. As a piece of propaganda, this cartoon is impressively misbegotten, which has not prevented it from doing moderate numbers on Twitter. But detach it from the artist’s propagandistic intent, and the cartoon becomes a fascinating artifact. Among other things, through its very failure as propaganda, the cartoon accidentally reveals much about the poverty of the liberal imagination. It is worth spending a few minutes to see how.

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